{"id":2954,"date":"2015-06-09T10:32:41","date_gmt":"2015-06-09T08:32:41","guid":{"rendered":"http:\/\/www.saekularerbuddhismus.org\/?p=2954"},"modified":"2019-08-18T21:48:52","modified_gmt":"2019-08-18T19:48:52","slug":"carpe-diem","status":"publish","type":"post","link":"http:\/\/www.saekularerbuddhismus.org\/?p=2954","title":{"rendered":"Carpe Diem"},"content":{"rendered":"<blockquote><p><a href=\"http:\/\/www.saekularerbuddhismus.org\/wp-content\/uploads\/2015\/01\/horaz.jpeg\"><img decoding=\"async\" loading=\"lazy\" class=\" wp-image-2956 alignleft\" src=\"http:\/\/www.saekularerbuddhismus.org\/wp-content\/uploads\/2015\/01\/horaz.jpeg\" alt=\"horaz\" width=\"168\" height=\"198\" \/><\/a> Tu ne quaesieris, scire nefas, quem mihi, quem tibi, finem di dederint, Leuconoe, nec Babylonios temptaris numeros. ut melius, quidquid erit, pati. seu pluris hiemes seu tribuit Juppiter ultimam, quae nunc oppositis debilitat pumicibus mare Tyrrhenum: sapias, vina liques, et spatio brevi spem longam reseces. dum loquimur, fugerit invida aetas: carpe diem quam minimum credula postero.<\/p><\/blockquote>\n<p style=\"text-align: right;\">Horaz<sup class='footnote'><a href='#fn-2954-1' id='fnref-2954-1' onclick='return fdfootnote_show(2954)'>1<\/a><\/sup><\/p>\n<p style=\"text-align: left;\">Welches Ende das Schicksal dir und mir bringen wird,<\/p>\n<p>sollst du nicht erforschen, und nicht Orakel dar\u00fcber befragen.<\/p>\n<table class=\"diff\">\n<tbody>\n<tr>\n<td class=\"diff-deletedline\">Das zu wissen steht dir nicht zu.<\/td>\n<td><\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td class=\"diff-deletedline\">Besser ist es, hinzunehmen, was immer auch kommen wird<\/td>\n<td><\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td class=\"diff-deletedline\">sei es, dass uns noch mehr Winter zugeteilt sind,<\/td>\n<td><\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td class=\"diff-deletedline\">sei es, dass dieser als unser letzter das Meer an die Felsen st\u00fcrmen l\u00e4sst:<\/td>\n<td><\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td class=\"diff-deletedline\">Lebe bewusst, kl\u00e4re den Wein,<\/td>\n<td><\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td class=\"diff-deletedline\">und beschr\u00e4nk&#8216; deine auf Dauer gerichtete Hoffnung auf eine kurze Frist<\/td>\n<td><\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td class=\"diff-deletedline\">Leider schwindet Lebenszeit, noch w\u00e4hrend wir sprechen:<\/td>\n<td><\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td class=\"diff-deletedline\">Nutze den Tag und verlass&#8216; dich so wenig wie m\u00f6glich auf den n\u00e4chsten.<\/td>\n<td><\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td class=\"diff-deletedline\">\u00a0frei \u00fcbersetzt von Evamaria Glatz<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<div class='footnotes' id='footnotes-2954'>\n<div class='footnotedivider'><\/div>\n<ol>\n<li id='fn-2954-1'> der r\u00f6mische Dichter Quintus Horatius Flaccus lebte im 1. Jahrhundert v.u.Z, dieses ber\u00fchmte Gedicht steht im ersten Buch seiner <em>Oden<\/em> <span class='footnotereverse'><a href='#fnref-2954-1'>&#8617;<\/a><\/span><\/li>\n<\/ol>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Tu ne quaesieris, scire nefas, quem mihi, quem tibi, finem di dederint, Leuconoe, nec Babylonios temptaris numeros. ut melius, quidquid erit, pati. seu pluris hiemes seu tribuit Juppiter ultimam, quae nunc oppositis debilitat pumicibus mare Tyrrhenum: sapias, vina liques, et spatio brevi spem longam reseces. dum loquimur, fugerit invida aetas: carpe diem quam minimum credula &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/www.saekularerbuddhismus.org\/?p=2954\" class=\"more-link\"><span class=\"screen-reader-text\">\u201eCarpe Diem\u201c<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"aside","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0},"categories":[1,10],"tags":[],"_links":{"self":[{"href":"http:\/\/www.saekularerbuddhismus.org\/index.php?rest_route=\/wp\/v2\/posts\/2954"}],"collection":[{"href":"http:\/\/www.saekularerbuddhismus.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.saekularerbuddhismus.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.saekularerbuddhismus.org\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.saekularerbuddhismus.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2954"}],"version-history":[{"count":26,"href":"http:\/\/www.saekularerbuddhismus.org\/index.php?rest_route=\/wp\/v2\/posts\/2954\/revisions"}],"predecessor-version":[{"id":5249,"href":"http:\/\/www.saekularerbuddhismus.org\/index.php?rest_route=\/wp\/v2\/posts\/2954\/revisions\/5249"}],"wp:attachment":[{"href":"http:\/\/www.saekularerbuddhismus.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.saekularerbuddhismus.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2954"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.saekularerbuddhismus.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}